The Age of Curiosity: The Neural Network of an
Idea in Eighteenth-Century English Literature
Samuel Johnson famously called curiosity "the
first passion, and the last": this study explores diverging
concepts of curiosity, taking into account the influences of
philosophical aspects of the debate on curiosity in British
literature, particularly under the two grand epistemes that
shape the 'Long' Eighteenth Century: Enlightenment and
Romanticism. The study comprises the time frame between 1660
and 1820, including early groundbreaking contributors to the
debate on curiositas in Britain, such as Milton, Bacon, and
Browne, the major Neoclassicists, and a variety of
non-fiction and minor authors whose work contributes to the
formation of curious characters in literature, such as the
virtuoso, the voyeur, or the female traveller. The project
also includes dramatists such as George Colman the younger
and George Lillo.
A post-Foucauldian history of
ideas for the 21st century aims at breaking the
illusion of a seemingly fixed, holistic concept of
curiosity, striving teleologically from original sin
to a celebrated character trait of intellectuals, as
Hans Blumenberg described it. Developing an innovative
model for Lovejoy's original unit ideas at work, this
project traces their variability through time,
individual philosophical system, and dogmatisation.
While some famous patristic authors such as St
Augustine of Hippo and Thomas Aquinas constructed
curiosity as the epitome of sin, Enlightenment
philosophy proved to be the prerequisite for
transforming this putative vice into a virtue inherent
in every human mind. Despite the interest in the
exploration of curiosity within the scientific
community, a more exhaustive compendium comprising the
debate on curiositas from a specifically British
perspective in literary criticism constitutes a gap in
current literary studies.
History constructed as knowledge of
continuity would suggest the existence of an objective
'truth' about the past, facts that can be verified; it
allows individuals to locate themselves within a
historical process (Wischermann 79). Recent models,
however, tend to perceive histories in the plural as
participation of collective memory as well as
individual, subjective memory in constructing
identities: "History is a place of experiment, a
method to detect difference; knowledge of the other,
and therefore, knowledge of ourselves" (Roger
Chartier,"Historie oder das Wissen vom Anderen".
Nachwort in Michel de Certeau, Das Schreiben der
Geschichte (Frankfurt/M: Campus, 1991), 289-99;
299).
The Neural Wunderkammer:
A Contribution to the Workshop "The Digital in
English Philology" (Anglistentag 2018, Bonn)
With the origins of modern science in the collections of
curiosities and the work of the Royal Society, the
impact of curiosity for eighteenth-century culture is
evident. Earlier studies, however, see the history of
curiosity as a linear development (Lovejoy, Blumenberg)
or a disconnected, archaeological endeavour (Foucault).
To analyse the underlying concepts of curiosity in the
literature of the 'Long' Eighteenth Century, this
project aimed at a new approach within the theoretical
framework of the history of ideas, adopting the analogy
of the neural network from information technology.
The poster presentation was
accompanied by a hands-on cabinet of curiosities (Wunderkammer)
and a short film (available at this site soon)
describing the methodology of neural networks and their
impact on the project.
A hands-on cabinet of curiosities containing
representations of eighteenth-century
curiosity/curiosities.
Upper left to lower right:
thunderstone (meteorite), shell, a physician's notebook
containing medicinal plants and folk remedies, amethyst
geode, building brick of the Tower of Babel, frog,
spider, lock of hair, Pandora's box.
Information on the workshop and the projects involved can be
found at the
official
website.
"Satanisches Wissen? Neugier als Grenzüberschreitung in Science Fiction und Horror". Feststellungen. Dokumentation des 25. Film- und fernsehwissenschaftlichen Kolloquiums. Hgg. Thomas Nachreiner, Peter Podrez. Marburg: Schüren, 2014. 343-52. Link zum Buch
"'A Serpent to Sting You' - The Medical Practitioner Caught Between Curiosity and Monstrosity. Frankenstein, Jekyll, Moreau". The Writing Cure. Literature and Medicine in Context. Hgg. Alexandra Lembert-Heidenreich, Jarmila Mildorf. Münster: LIT, 2013. 55-76. Link zum Buch
"'A True Poet, and of the Devil's Party'. Theodicy and Paradox in John Milton's Paradise Lost". Rudolf Freiburg, Susanne Gruss (eds.). But Vindicate the Ways of God to Men. Literature and Theodicy. Tübingen: Stauffenburg, 2005; 73-84.
"'No Sex Please, We're Vegetarians' - Marketing the Vampire and Sexual Curiosity in Twilight, True Blood and the Sookie Stackhouse Novels". Gothic Transgressions. Extension and Commercialisation of a Cultural Mode. Eds. Ellen Redling and Christian Schneider. Kultur: Forschung und Wissenschaft Bd. 19. Münster: LIT, 2015.
Link zum Buch